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Observations
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observations
The ability to keep observation and evaluation separate
is the highest form of human intelligence. -Jiddhu
Krishnamurti
Some common types of
evaluations:
Judgements Analysis
Interpretations
Labels Projections
It's a simple fact that we all tend to habitually and automatically evaluate
and interpret whatever we observe. This probably had survival benefits in the
jungle by helping us predict what might be running after us on the trail. But
when we are in non-threatening situations this "skill" of evaluating,
interpreting and imagining often doesn't serve us at all - instead it adds
unfortunate, even poisonous meanings to what we observe, . We often add
information that is not actually there, usually by reaching into our past for
similar situations, and then we can imagine that someone is saying something or
meaning something that they are not. This is also the process that causes worry
- our uncontrollable imagining that undesireable things will occur. These
imaginings and projections are one of the main causes of conflicts.
Most humans are not conscious of this process within themselves. When we see
or hear something, instead of just noticing it for what it is, we often react -
we worry about the implications of it by creating dire scenarios in our mind and
then getting upset with them; we project out what we think the other person is
"really" doing or meaning and then we get angry about what we think; we go into
our past to similar situations, but of course bad ones, and decide that "we've
seen this before" and then judge what we are observing as bad. There are endless
ways we use our mind to add more than what is really there - and then to get
upset about it. And to boot, we hold on dearly to what we imagine too, as though
this creation of our mind is absolutely true, and we rarely think to verify it
before we pronounce our judgement! We are very skilled at finding ways to get
upset.
So the first skill in Compassionate Communication is to develop the more
advanced skill of being aware of what we are observing and how we are adding our
own extra content: our imaginations, worries, projections - and interpreting,
analysing, or labeling it. We simply want to bring this process into
consciousness so that we can check to see if our thoughts about what we are
observing is indeed correct or if we need to adjust it.
The simplest way to experience this is to imagine that you are a video
camera. If there was an argument going on between two people, a video camera
would report exactly what they said, and how loudly, and with what facial
expressions. But it would not interpret it and say, "These two people fighting,
and they are fighting because one of them is an idiot and the other is acting
like a victim." Only humans would try to add that extra content, and interpret
it that way - and then start an argument about whether it is true or not. So
let's practice for a bit being a video camera and see if we can just report the
facts.
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